57

Not to show favor to Idolaters

The Luchos - Ten Commandments
וּנְתָנָ֞ם יְהֹוָ֧ה אֱלֹהֶ֛יךָ לְפָנֶ֖יךָ וְהִכִּיתָ֑ם הַחֲרֵ֤ם תַּחֲרִים֙ אֹתָ֔ם לֹא־תִכְרֹ֥ת לָהֶ֛ם בְּרִ֖ית וְלֹ֥א תְחׇנֵּֽם׃ - פָּרָשַׁת וָאֶתְחַנַּן
Deuteronomy 7:2 - "And the Lord, your God, will deliver them to you, and you shall smite them. You shall utterly destroy them; neither shall you make a covenant with them, nor be gracious to them."

This Mitzvah's Summary

מִצְוָה עֲשֵׂה - Positive Commandment
מִצְוָה לֹא תַעֲשֶׂה - Negative Commandment
Idolatry – עֲבוֹדָה זָרָה

It is forbidden to show favor to idolaters, whether by giving them land in Eretz Yisrael, praising them excessively, or granting privileges that entrench their idolatry.

This mitzvah prohibits granting idolaters favor or legitimacy that would strengthen their position. The Talmud interprets lo techanem in three ways: (1) do not give them free gifts, (2) do not praise them with flattering words, and (3) do not allow them to find permanent dwelling in Eretz Yisrael. Rambam codifies all three aspects, emphasizing that showing them favor risks legitimizing avodah zarah. Sefer HaChinuch underscores that giving undue favor creates attachment and admiration, which can lead Jews to imitate their practices. The mitzvah serves as a safeguard, ensuring Israel remains spiritually distinct and loyal to Hashem.

Commentary & Classical Explanation:

  • Rambam (Sefer HaMitzvot, Lo Ta’aseh 50): Counts the prohibition of lo techanem as forbidding giving idolaters favor or permanence.
  • Rambam (Hilchot Avodat Kochavim 10:4): Details three applications — not to give idolaters gifts, not to praise them, and not to give them land in Eretz Yisrael.
  • Sefer HaChinuch (Mitzvah 426): Explains that undue favor fosters friendship and imitation, drawing Jews toward avodah zarah.
  • Talmud (Avodah Zarah 20a): Expounds lo techanem to mean: “Do not give them free gifts; do not say how beautiful is this idolater; and do not allow them a foothold in the Land.”
  • Rashi (Deut. 7:2): Notes the word techanem means both “to give them land” and “to grant them favor,” encompassing gifts and flattery.
  • Ramban (Deut. 7:2): Emphasizes the prohibition applies especially in Eretz Yisrael, as idolaters gaining favor there compromises Israel’s holiness.
  • Midrash (Sifrei Devarim §45): Interprets lo techanem as prohibiting both physical permanence and verbal honor, for either legitimizes idolatry.

Contrast with…

  • Mitzvah 56 (Not to Make a Covenant with Idolaters): That mitzvah prohibits formal treaties; Mitzvah 57 extends to everyday favors, land, and speech (Rambam, Hilchot Avodat Kochavim 10:1 vs. 10:4).
  • Talmud (Avodah Zarah 20a): Contrasts covenant-making with subtle gestures of favor — both dangerous but distinct prohibitions.

Parallel to…

  • Exodus 23:33: “They shall not dwell in your land, lest they cause you to sin against Me.” This verse parallels lo techanem by stressing the danger of idolaters gaining a foothold.
  • Ezra 9:12: Ezra warns against alliances and favors to idolaters after the return from Babylon, echoing the Torah’s prohibition.
  • Talmud (Avot 1:7): “Distance yourself from a bad neighbor.” The principle parallels lo techanem, as granting favor can turn destructive proximity into assimilation.
(Source: Chabad.org)

Applying this Mitzvah Today

Ethical Boundaries

  • Rambam (Hilchot Avodat Kochavim 10:4) prohibits giving idolaters gifts or honor. Today, this means carefully distinguishing between respectful civility and undue flattery that elevates pagan values in society.

Guarding Jewish Culture

  • Sefer HaChinuch (426) warns against admiration leading to imitation. In modern terms, this means not idealizing cultural icons, celebrities, or philosophies rooted in values hostile to Torah.

Community Boundaries in Eretz Yisrael

  • Ramban (Deut. 7:2) stresses that lo techanem protects the holiness of the Land. Today, this mitzvah resonates in discussions of who is granted land rights and influence in Eretz Yisrael.

Speech & Media

  • Talmud (Avodah Zarah 20a) teaches not to praise idolaters excessively. Applied today, this warns against speech or media that glorifies anti-Torah leaders, ideologies, or cultural idols.

Technology & Social Influence

  • By extension, lo techanem cautions against “digital flattery” — promoting or platforming idol-centric symbols or movements in ways that normalize them within Jewish life.

Notes on this Mitzvah's Fundamentals

Idolatry – עֲבוֹדָה זָרָה

  • Rambam (Hilchot Avodat Kochavim 10:4) codifies that gifts, flattery, and granting land to idolaters are prohibited. Talmud (Avodah Zarah 20a) supports all three readings. Sefer HaChinuch (426) warns these acts honor idolatry indirectly, thus reinforcing avodah zarah.

Speech – דָּבָר

  • Talmud (Avodah Zarah 20a) explicitly forbids praising idolaters with phrases like “How beautiful is this idolater.” Rashi (Deut. 7:2) includes flattering words in lo techanem. This mitzvah guards speech, preventing honor to idolatry through language.

Community – קְהִלָּה

  • Ramban (Deut. 7:2) emphasizes that showing favor gives idolaters permanence in the Land, endangering the community. The Midrash (Sifrei Devarim §45) agrees that even small gestures of legitimacy undermine communal holiness.

Eretz Yisrael – אֶרֶץ יִשְׂרָאֵל

  • Ramban insists the prohibition is most critical in the Land, where holiness demands exclusivity. Exodus 23:33 parallels this by prohibiting idolaters from dwelling in Israel. This tag highlights the mitzvah’s geographic sanctity.

Reverence – יִרְאַת שָׁמַיִם

  • Midrash (Sifrei Devarim §45) frames lo techanem as a rejection that fosters awe of Hashem. By not honoring idolaters, Israel affirms reverence for Heaven.

Faith – אֱמוּנָה

  • Sefer HaChinuch (426) warns that admiration leads to imitation, which endangers faith. Rambam (Sefer HaMitzvot, Lo Ta’aseh 50) anchors the mitzvah in maintaining exclusive faith in Hashem.

Thought – מַחֲשָׁבָה

  • Admiration often begins internally. Sefer HaChinuch explains that verbal or material favor influences thought. The mitzvah disciplines the heart to avoid subtle admiration of idolaters.

Between a person and G-d – בֵּין אָדָם לְמָקוֹם

  • Rambam (Hilchot Avodat Kochavim 10:4) defines this mitzvah as an expression of loyalty to Hashem. By avoiding favors to idolaters, a Jew preserves his bond with Heaven.

Between a person and their fellow – בֵּין אָדָם לַחֲבֵרוֹ

  • Talmud (Avodah Zarah 20a) implies this mitzvah protects the Jewish people from being drawn into alliances or friendships that endanger them. It is also communal — ensuring Israel’s people remain distinct and safe.

This Mitzvah's Fundamental Badges

Idolatry - עֲבוֹדָה זָרָה

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Mitzvot that prohibit worship of false gods and practices associated with idol worship.

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Speech - דָּבָר

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Pertains to the power of speech—both positive and negative—including lashon hara, vows, and blessings.

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Reverence - יִרְאַת שָׁמַיִם

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Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.

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Faith - אֱמוּנָה

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Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.

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Thought - מַחֲשָׁבָה

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Relates to internal intentions, beliefs, and mindfulness in performing mitzvot or avoiding transgressions.

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Between a person and G-d - בֵּין אָדָם לְמָקוֹם

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Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.

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Between a person and their fellow - בֵּין אָדָם לַחֲבֵרוֹ

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Encompasses mitzvot that govern ethical behavior, kindness, and justice in human relationships.

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