It is forbidden to show favor to idolaters, whether by giving them land in Eretz Yisrael, praising them excessively, or granting privileges that entrench their idolatry.
This mitzvah prohibits granting idolaters favor or legitimacy that would strengthen their position. The Talmud interprets lo techanem in three ways: (1) do not give them free gifts, (2) do not praise them with flattering words, and (3) do not allow them to find permanent dwelling in Eretz Yisrael. Rambam codifies all three aspects, emphasizing that showing them favor risks legitimizing avodah zarah. Sefer HaChinuch underscores that giving undue favor creates attachment and admiration, which can lead Jews to imitate their practices. The mitzvah serves as a safeguard, ensuring Israel remains spiritually distinct and loyal to Hashem.
Commentary & Classical Explanation:
Contrast with…
Parallel to…
Ethical Boundaries
Guarding Jewish Culture
Community Boundaries in Eretz Yisrael
Speech & Media
Technology & Social Influence
Mitzvot that prohibit worship of false gods and practices associated with idol worship.
Pertains to the power of speech—both positive and negative—including lashon hara, vows, and blessings.
Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.
Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.
Relates to internal intentions, beliefs, and mindfulness in performing mitzvot or avoiding transgressions.
Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.
Encompasses mitzvot that govern ethical behavior, kindness, and justice in human relationships.
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