The meal offering of a Priest should not be eaten

This mitzvah establishes that any meal offering (minchah) brought by a Kohen is entirely consumed by fire on the Mizbeach and cannot be eaten. While most minchot are partially burned and the remainder eaten by the Kohanim, this unique law ensures that the Kohen’s own offering remains fully dedicated to Hashem.

Rambam explains that since the Kohanim are the ones who usually eat portions of meal offerings as representatives of the people, they cannot also benefit from their own korban — their service must demonstrate absolute devotion. Sefer HaChinuch adds that burning the entire offering teaches the Kohen humility and emphasizes that their role is one of service, not self-benefit.

The Talmud in Menachot notes that this distinction prevents any appearance of impropriety, as Kohanim must be seen as servants of Hashem, not recipients of personal gain from their holy duties. Rashi explains that “kolil” (entirely burnt) signals total dedication, underscoring the Kohen’s unique position. Ramban adds that this mitzvah demonstrates a higher level of sanctity for the Kohanim, who must model reverence and detachment from material benefit in the Mikdash.

Commentary & Classical Explanation:

• Rambam (Hilchot Ma’aseh HaKorbanot 12:16): Rules that all minchot of Kohanim are fully burned, unlike other minchot.
• Sefer HaChinuch (Mitzvah 416): Teaches that this law humbles the Kohen and prevents him from misusing holy service for personal gain.
• Talmud (Menachot 73b): Notes that Kohanim may not partake of their own offerings to preserve the sanctity of their service.
• Rashi (Lev. 6:16): Interprets “kolil” as indicating complete burning, setting Kohanim apart from the laity.
• Ramban (Lev. 6:16): Highlights that this mitzvah reflects a higher level of sanctity and devotion expected of the Kohanim.