To reprove wrongdoers

This mitzvah commands us to gently correct and reprove others when we see them acting improperly. The purpose is not to embarrass but to help them improve and avoid sin. Silence in the face of wrongdoing can make one complicit, while constructive rebuke fosters accountability, growth, and a more righteous community.

Commentary & Classical Explanation:

• Rambam (Hilchot De’ot 6:7): The mitzvah requires rebuke in private and with compassion, so that the wrongdoer accepts it.
• Sefer HaChinuch (Mitzvah 239): Rooted in love of others, since helping them avoid sin protects both their soul and the community.
• Talmud (Arachin 16b): Teaches that rebuke must be persistent yet measured, continuing until the sinner repents or becomes hostile.